Ce volume offre l'édition critique de la traduction latine médiévale (partielle) de la troisième partie de la Physique du Shif?' d'Avicenne. Pour l'édition de la peine première partie traduite à Tolède, qui couvre le prologue et le début du premier chapitre, les mêmes principes ont été maintenus que pour l'édition du second traité. Quant à l'édition de la majeure partie, qui fut traduite à Burgos quasiment un siècle après la tolédane et qui n'a été conservée que dans un seul témoin, (...) les cas où la traduction latine ne correspond pas à la lecture du texte arabe sont analysés de façon particulière et, autant que possible, expliqués sur la base de considérations philologiques et/ou doctrinales. En outre, dans la mesure du possible, les sources historiques des doctrines évoquées par Avicenne dans l'ensemble de ces chapitres ont été précisés. (shrink)

Janssens’s careful edition brings to a close the publication of the Medieval Latin version of the Avicennian appropriation of Aristotle’s Physics. Avicenna’s “encyclopedia” called al-Shifâ’ comprises a series of writings on natural philosophy. The first of them corresponds to the Physics, and Janssens gives here the translation of the third treatise of this book, made in Spain in the twelfth and the thirteenth centuries.Editing the Medieval Latin text of Avicenna’s Physics is fraught with difficulties. First, the translation was left incomplete, (...) as it does not include the last four chapters of... (shrink)

Contains the first volume of a new trilogy of Avicenna's _Physics_ and deals with that part of the _Shifā’_ which concerns physics and natural philosophy, in Latin the _Liber primus naturalium_.

Both the author and the date of this five-volume poem, the first Western document to link the houses of the zodiac with the course of human affairs, are uncertain. The author's name may be Marcus Manilius, or Manlius, or Mallius, and the latest datable event mentioned in the books themselves is the disastrous defeat of Varus' Roman legions by the German tribes in 9 CE. The writing shows knowledge of the work of Lucretius, but the work is not referred to (...) by any subsequent writer, suggesting that it was never widely disseminated. A manuscript was rediscovered by Poggio Bracciolini in 1416 or 1417, and editions were produced by Scaliger and Bentley, but this immensely erudite edition of 1903–1930 by the scholar and poet A. E. Housman is regarded as authoritative. Volume 1 covers the creation and arrangement of the heavens and their division into spheres. (shrink)

Review by ANDREAS LAMMER Universität Trier, DE lammer@uni-trier.de.